Cornelius Castoriadis was a Greek-French philosopher, social critic, .. In the second part of his Imaginary Institution of Society (titled “The Social Imaginary and the Institution”), he gives the example of set theory. Jurgen Habermas, The Philosophical Discourse of Modernity ‘Castoriadis’s The Imaginary Institution of Society is a work of great power and originality. In emphasizing the element of creativity, Castoriadis opens the way for rethinking and practice in terms of the autonomous and explicit self-institution of society.

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Anarchism portal Communism portal Socialism portal Politics portal. Regarding modern societies, Castoriadis notes that while religions have lost part of their normative function, their nature is still heteronomous, only that this time it has rational pretenses. This proves problematic because Castoriadis’s real target is logical identity itself. Project and Elucidation”; Elliottp. An exception to this rule is to be found in Ancient Greece, where the constellation of city-states that spread throughout the eastern Mediterranean, although not all democratic, showed strong signs of autonomy, and during its istitution, Athens became fully aware of the fact as seen in Pericles’ Funeral Oration.

Matt rated it really liked imaglnary Mar 06, He wishes to remain only examining universals, and for that reason, while he is able to point of some key points for society and philosophy he is also unable to tell us what to do with these ideas. Thus, imaginaries are directly responsible for all aspects of culture.

Might my desire be infantile?

Castoriadis has influenced European especially continental thought in important ways. The Greeks different to other societies because they not only started as autonomous but maintained this ideal by challenging their laws on a constant basis while obeying them to the same degree even to the extent of enforcing capital punishmentproving that autonomous societies can indeed exist.

Cornelius Castoriadis [a] Greek: In the second part of his Imaginary Institution of Castkriadis titled “The Social Imaginary and the Institution”he gives the example of set theorywhich is at the basis of formal logicwhich cannot function without having first defined the “elements” which are to be assigned to sets.


I want the other to be free, for my freedom begins where the other’s freedom begins, and, all alone, I can at best be merely ‘virtuous in misfortune’. Some of his text is perhaps not needed though, as he does ramble. I want to make my life and to give life if possible, and in any event to give something for my life. Anna Sidera rated it really liked it May 23, Time is creation and destruction—that means, time is being in its substantive determinations. Views Read Edit View history.

Cornelius Castoriadis, The Imaginary Institution of Society – PhilPapers

This is my fate, which I have to assume and which I do assume. Dimitris rated it it was amazing Nov 26, Libertarian socialism [12] [11] political philosophy developmental psychology casstoriadis economics sovietology social criticism ecology philosophy of science philosophy of history ontology epistemology aesthetics. According to logician Athanassios Tzouvaras, the properties of a magma that Castoriadis proposed were either unformalizable or inconsistent see Athanassios Tzouvaras, “Sets with dependent elements: Annabelle Dufourcq – – Chiasmi International 6: However, according to Castoriadis’ analysis, since the mode of distribution of the social product is inseparable from the mode of production, oc the claim that one can have control over distribution while not having control over production is meaningless.

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Capitalism did away with this mythic imaginary by replacing it with what it claims to be pure reason as examined above. I say that it would already be a basic change in this direction if I were allowed to decide, together with everyone else, what I had castoradis do and, with my fellow workers, how to do it. Further, some of his terminology changed throughout the later part of his career, with the terms gaining greater consistency but breaking from their traditional meaning neologisms.

Serhiy Tereshchenko rated it it was amazing Jan 10, Allen Severino rated it really liked it Jun 11, In this sense, his book is less revelatory than it is merely library taxonomy in trying to draw the “longest consistency” available given the field of philosophical materialism.


But this cannot reduce me to despair or to catatonic ruminations. InCastoriadis and Aulagnier divorced.

The Imaginary Institution of Society

The Imaginary Institution of Society. The Imaginary Institution of Society. John rated it really liked it Mar institutiob, In Castoriadis married Piera Aulagniera French psychoanalyst who had undergone psychoanalytic treatment under Jacques Lacan from until The same goes for colonisation since the neighbouring Phoenicianswho had a similar expansion in the Mediterranean, were monarchical till their end.

I am not, under this pretext, going to spend my free time watching television or reading detective novels. Castoriadis wrote essays on mathematics, physics, biology, anthropology, psychoanalysis, linguistics, instittuion, economics, politics, philosophy, and art.

For Castoriadis, self-examination, as in the ancient Greek tradition, could draw upon the resources of modern psychoanalysis. No eBook available Amazon. In Decemberthree years [4] after earning a bachelor’s degree in laweconomics and political science from the School of Law, Economics and Political Sciences of the University of Athens where he met and collaborated with the Neo-Kantian intellectuals Konstantinos Despotopoulos ocrnelius, Panagiotis KanellopoulosKonstantinos Tsatsos[92] [] he got aboard the RMS Mataroa[] a New Zealand ocean liner, to go to Paris where he remained permanently to continue his studies under a scholarship offered by the French Institute of Athens.

Edgar Morin proposed that Castoriadis’ work will be remembered for its remarkable continuity and coherence as well as for its extraordinary breadth which was “encyclopaedic” in the original Greek sense, for it offered us a “paideia,” or education, that brought full circle our cycle of otherwise compartmentalized knowledge in the arts and sciences. I like his attempt, and applaud his effort but his work is deeply flawed for the reasons cited above.

Cornelius Castoriadis

Cross-currents in Disciplinary History. Published January 23rd by Mit Press first casgoriadis Spesso e volentieri si dicono cose diverse per essere banalmente uguali.

He cites Plato’s analysis of phonemes as being the root of analysis which is close but not quite.